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Q12. Can a person who reads “ Al Athkar” be also under the effect of “Al Ain”Q8. If the trace is taken from “Al A’ain” is it used the way its taken or does it need to be boiled?Q17. What is the regulator of experimenting in “al roqqya” until it is legitimate? And is “al roqqya” scientific or more spiritual?Q16. What is the reason that some of the “roqa’a” fail to treat certain patients and what’s your comment on doctors that deny the effect of roqqya to treat diseases like fractures and say that fractures can only be treated with casts?Q15. What is the reason behind the spreading of devils and“Al Ain”?Q13. Does making “Al Aa’in” the enemy help prevent “al Ain”?Q27. Is “al roqqya” “tawqifiya” like other acts of worship or does it undergo experimenting as Prophet Mohammed (PBUH) in the “Hadith” “Show me your roqqya and there is nothing wrong with it as long as there is no “Shirk” and what is thQ18. Is drinking a trace from “Al A’ain” enough or must the person wash himself with it?Q2. How is a trace taken? And does it help if “Al A’ain” is known?Q4. How do we differentiate between accusation and imagination?

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