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Q25. Is it possible to use good “Jinn”Q22. “Hadith” Othman Ibn Aby Al A’As” when Prophet Mohammed (PBUH) hit his chest and told his Shaytaan “Begone God’s enemy” indicates the use of power during the”roqqya” and your “roqqya” is intended to heal this body and the guidancQ1. What is the difference between a “Hasid” and an admirer?Q3. What are the ways of accusing someone of being a “A’ain”?Q30. “Omama Bin Sahel” told from “Hadith” “Who do you accuse?” What does accusation mean? And what’s its importance in treating “al Aen” and can we tell the accused person that he is suspicious or should we take his trace without his knQ27. Is “al roqqya” “tawqifiya” like other acts of worship or does it undergo experimenting as Prophet Mohammed (PBUH) in the “Hadith” “Show me your roqqya and there is nothing wrong with it as long as there is no “Shirk” and what is thQ11. Does the trace on the door handle remain despite the number of hands that touched it or its age?Q21. Some “roqaa” get tired in the process of reading the “roqyaa” so they may start yawning or belching then tells the patient that you have “Al Ain” because I yawned or belched to what extent is that true?Q19. How do we prevent “Al Ain”Q29. “Imam Ibn Hajr” said that “ Al Aen” can come from a friend or a righteous person. We would like you to explain this statement and is it required from every “A’ain” to be a “Hasid” and can it come from a close friend or relative even

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